Bhojpuri speaking population who term themselves as the indigenous population from Bihar and parts of Eastern Uttar Pradesh, is still unable to make Delhi as their own stronghold. With just a small time soldier in the game of Chess, they cannot make the fortune out of the opportunity they have got in their life. With the misdeeds of their father costing them self respect in their lives and the bad arrogant behaviour taking them to nowhere, it gives a social backlash through every section of the society.
The burst in the name of small fights erupting into major violence does not make the Bhojpuri speaking population and the so called "Indigenous Biharis" which is the vague term developed by their own leaders and population who are more into the stain within their mouth through the Gutkha and the Tobacco clan spreading out of Bihar to other parts of India.
The "Atithi Devo Bhav" which has been a term in the Indian Shastra talking about giving respect to the people who are our tourist does not have the same meaning. With more of the populace coming in the city from the middle class background, they come up with their own individual slangs and showing disrespect towards the people from other culture has been a pastime for them.
I remember that I have stayed in the parts of villages in New Delhi, which is just village by name and at the same time apartment stays has also been afforded by my Father, when I use to stay alone. Now, with my own small apartment in the form of a beautiful pad at Ajnara Integrity, Raj Nagar Extension, gives one notion that although the entrance gate says "Peace of Mind" which is the tag line but every other person goes with a wilfulness to Snub each other without reason. I stay with my old mother and although she enjoys this particular snub theory but vents her frustration occasionally and I am at the receiving end.
Before you get down from the stairs the same sort of words resonates in the ear which is like this
"Arrey this person should meet an untimely death." I remember, that coming to Delhi, in the year 2000 and then staying for 17 years such slangs could never be heard. I still go on long walks towards the villages of Ghaziabad, and the sweetness can be heard in the voice of the people. With, children greeting Uncles while going to school and people speaking the God's name for greeting each other adds to the beauty of the morning.
If occasionally, a person feels like singing then the beautiful breeze sways the mustard field adding to the beauty of the nature. The different atmosphere at Ghaziabad can be seen once a person moves towards villages. Now, talking about the same Brahmin and Bhumihar group, which in any case think that it is their solidarity and a way to get connected by using death curse does not make any sense to me.
If one talks about the youth from the village from Ghaziabad they are more robust in their character and built as compared to the Indigenous Bihari population staying at Apartments in and around Ghaziabad. The so called "Biharis" have bought a new "Game of Thrones" in the city and are somewhere deeply insecure about their future prospects in the city. They always talk rubbish about the indigenous population and try to give a sense of having an upper hand in society by showing their keenness to become a small time leader.
The game goes at different angle when they find that they have left their stronghold in their own home land from where they have lost everything. Whether, it is the land which is the old rhetoric, the story about Thakurs and their Gunmen, with bringing peace in their country side and becoming the evil doer after clinching the property of the people in villages of the lesser known castes.
No doubt, that these people have lost their respect in the society of their own and since they want to take the class struggle to a new meaning they start with abuses, then with trying to overpower and after that they personally loose everything from their own backyard to the newly acquired home in society. If a person does not get respect from the individual population in and around the city, then they cannot think for sticking to their own home for a long time.
One or the other day the God takes everything from their own will and thus the fortune of changing from a "King to the Pauper" remains the only fate.
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