Thursday, 6 September 2018

Adhyatam is no more a bapauti of India

The country which is getting sinful in every prospect talks about adhyatama these days. Is this not an irony that the people who run amok in the name of sex and prostitution act in a disguised manner to turn out as Sadhgurus or someone else. Being adhyatmik is nota bout doing Yoga or waking up with sacred chants of aum.

Its all about being good to yourself and think from a global perspective to be a good person. In any case, if India considers nudity to be a bad issue then Naga sadhus were the first one to face the flake. With the Kumbh Mela coming soon the Nagas will certainly go for the "shahi snan" or "Royal bath" but the bad thing is that some of them got beaten up a few days back.

If one talks about adhyatam even Buddhist monk are the same and China is not far behind in being adhyatmik which in other words is connecting to the inner spirituality. A person who feels to be in unison with God need not be bound to visit Haridwar or sacred rivers of India but can just say the mantra of "Har Har Ganges"  while taking bath anywhere maybe at any place whether at his washroom or toilet and will get the blessings of the sacred river at any part of the world.

India is soon turning towards great economic depression and it will not be a good chance for the people from foreign to travel this country as often because once the economy takes a downturn everything from milk to petrol and vegetables along with food gets dearer.

There comes the moment for those people who are deprived of resources to get mad and thus become the "Thug Of Hindostan". So, if this nation uses to turn you on in the name of being a saintly country remember that the sin has become a part of life and the cultural aspect has got over.

So, understand that Adhyatam is no more a sole fatherly (bapauti) aspect of India but Shiv can be found everywhere and similarly Zen or any other form of worshipping through a Buddhist monk can also give the same amount of solace and peace to the mind.

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